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Uganda

Africa Trip Update

By Kenya, Uganda

In November and early December, Dave Stedman met with key APF partners in Uganda and Kenya. Here’s a few of his photos and highlights of his trip.

In Kampala I met with regional overseers of the Uganda Assemblies of God churches for an eVitabu induction and a Digital Theology Taster workshop.

Lunch meeting with Ben Mutegeki, Managing Director of Pastors’ Discipleship Network and Cornerstone University. There are exciting plans for Digital Theology to be part of the curriculum at PDN and they discussed growing the partnership with APF.

I met with Pastor Joshua Ssemanda, Uganda national coordinator for Africans Training Africans (ATA). Joshua travels the length and breadth of Uganda, visiting some of the remotest regions to mentor, encourage and train rural pastors.

Musa, caretaker at Bulogo Primary School, who helped the children plant 250 trees during my visit. I love the juxtaposition of tradition hoe with the smartphone in his shirt pocket. I find this symbolic of continuity and change across the continent of Africa.

Moyo conference with 35 South Sudanese pastors . We are moving from a Digital Theology taster session to an eVitabu induction workshop.

I planted this mahogany tree at Bulogo in 2015 on one of my first visits to Uganda for APF. Its growth is somehow symbolic of the increasing influence of APF in the continent through eVitabu and our partners.

Lunch with old friends Walubo Jude, Makos Pearson, and Kiiza Geoffrey. Dave shared that he has known some of these men since they were boys and they are now fathers. Great time discussing politics, rugby and parenthood!.

A brief but joyful and productive meeting with Rukundo Abel, national overseer for YWAM in Uganda. He has an infectious passion for sharing Bible teaching and ending Bible poverty. Abel installed eVitabu on his phone and is encouraging YWAM staff to download it.

I had a productive morning with Revd Bernard Obuya Obuya, president of the Baptist Convention of Kenya, and members of his team. There is likely to be an opportunity in 2024 to do an eVitabu workshop with regional overseers and other key Baptist leaders, as well as a request for study Bibles for Baptist pastors and local language Bibles for church congregations in rural Kenya.

A Flower Blooming in Northern Uganda

By Training, Uganda

In Kitgum Diocese in the far north of Uganda you can find a small rural trading centre near Pader Town. It provides a vitally important market for the many thousands of smallholder farmers who live in rural communities across the area. Pader District was badly affected by the long Lord’s Resistance Army insurgency which ravaged northern Uganda around the turn of the millennium but since then, the area has recovered quickly, in part due to trade up and down the highway to Lira, Kitgum and with South Sudan.

In 2014, without a single Ugandan Shilling of donor funding, the Diocese of Kitgum opened the Bishop Lee Rayfield Leadership College in the trading centre with a mission to train up new Readers (called catechists) to serve across the Diocese and beyond.

In rural Uganda, ordained clergy frequently oversee twenty-five churches or more spread over vast areas. Each congregation needs a trained leader and that’s where the Readers step in.
Readers read the prayer book (that’s why they’re called ‘Readers’) but they also teach, preach and provide pastoral care in their villages.

Based in some refurbished temporary classroom blocks, Bishop Lee Rayfield Leadership College offers a Certificate course in Theology and Development for Readers. It now trains men and women from across northern Uganda and South Sudan, keen to serve in this way in their own communities.

College Principal Rev Okidi Charles has a big vision for Bishop Lee Rayfield Leadership College. He describes the college as a flower that attracts insects. While the insects pollinate the flower, the flower provides nectar to make honey that is beneficial to their community. It’s a beautiful picture, perfectly illustrating the mutually beneficial relationship between the college, its students and the communities the students belong to.

Rev Charles has another metaphor for the work of the college. He says that one person having a monopoly of knowledge is like a tall eucalyptus tree standing in middle of a compound. It can only provide a little shade and is not very useful by itself. Training many people with knowledge and skills, however, is like a swam of caterpillars that can cover the entire community in any given moment. ‘I believe in teamwork and building human resources that will meet the quest of the Ministry of Christ’ he says, quoting an old saying in Acholi ‘Cing acel pe konyo’ which means ‘One hand alone cannot help but many hands put food on the table’.

Digital ministry is also creating new opportunities that Rev Charles is keen to embrace. He has a deep concern for the growing number who he recognises are called to Christian ministry but cannot study full time at a training institute because of work or home situations. ‘Training through digital ministry will rock the world’ he says. The solution is to ‘create digital space classrooms to enhance those God has touch to become tent makers. This is the desire of the college: training should be both physical and online.’

In order to achieve this vision, Rev Charles is aware of the need for investment in IT equipment, internet connectivity and web resources at the college. It is a big ask but he is not deterred. ‘Through digital tools we will be able to give the community and the Church in northern Uganda access to the message of God and developmental skills for holistic transformation’ he says. ‘This calls for collective efforts of all the stakeholders of Bishop Lee Rayfield Leadership College from within and without.’

Helping Uganda’s pastors through a hidden crisis

By Training, Uganda

Peter Mugabi is a former General Secretary of the Baptist Union of Uganda. He knows far better than most the pressures dedicated pastors in Africa face as they try and balance huge ministry demands with simply making ends meet. Peter now runs Cephas Leadership Foundation, an organisation that supports grassroots Christian leaders with leadership coaching, spiritual direction and mentoring. He writes:

There is a gap in psycho-social help for pastors in Uganda who are serving in a very difficult social environment. Stress, depression and mental health challenges are becoming more common among pastors and young Christian leaders. God has called Cephas Leadership Foundation to answer this need by providing a wide range of services that support those who are called to lead the church in Uganda. These include leadership coaching, mentoring, workshops for married couples, skills and business development programmes, leadership hubs and schools ministry training.

Last year, we worked with 158 pastors equipping them in discipleship, biblical counselling and training in good governance across four districts. In addition, we helped 54 young leaders through training on ministry competencies and best practice. Young leader trainings were held in schools, camps, and conference sites located in Mukono, Jinja and Kampala districts.

We met with over a hundred couples, and provided mentoring and support. Church ministry takes a heavy burden on relationships so we work to help them rekindle relationships and balance the pressures of ministry and family life besides breaking down traditional gender stereotypes.

“I have found these prayer breakfasts helpful because of peer learning. In these discussions there is openness and I find many solutions to my issues as I hear from the trainers and from my peers.”
Naphtali Makosya

“As a young couple we struggled with communication. This communication problem was also present in our leadership in church. But after our counselling sessions with Cephas, we have mastered the art of listening well and not only is our marriage thriving but our leadership in general is better. We are grateful for Cephas.”
Jacob and Lillian Eyeru

“The Lord has inspired me and given me guidance in my career and ministry path through Cephas. May God bless this ministry and allow it to touch many more young people like me who are growing without parents.”
Bridget, Kampala (pictured above)

“Our students really needed to hear what you had to say about dysfunctional relationships in homes between parents and students, students and their step siblings.”
Teacher at Kyambogo College School

“I lacked knowledge on team formation. I didn’t know which parameters a good leader used in selecting, orienting, and preparing new team members. I had made many mistakes and entered conflict before… After training, I have been equipped in team member selection, I have applied this knowledge, and now I have a very solid team that is making a difference.”
Pastor Thomas Kigeyi

I’d like to thank African Pastors Fellowship and all of our faithful partners for your support that has enabled us to make a difference among pastors and emerging leaders in Uganda.

So many lives have been touched and many more have been impacted beyond the conference halls and office meetings. This all would not be possible without your generous support.

The battle for healthy leaders today continues and we must stay the course. Every pastor and emerging leader needs and deserves training, coaching and help. Thank you, again, for your generosity.

“Thank God for Google Maps”

By eVitabu, Training, Uganda

At time of writing, APF CEO, Revd Dave Stedman, is in Uganda where he’s been working with the Church of Uganda, Somali Christian Fellowship and other long-term APF training partners. He reflects on the exponential growth in digital technology in Africa and the opportunities and challenges it presents for ministry.

Delegates arriving for the APF African training partners conference at Papaya Guest House announced happily on arrival, “Thank God for Google Maps!” The couple had travelled from Mukono to get there, a distance of less than 20km all within the Kampala metropolitan area, yet they found the venue with digital assistance.

I immediately reflected that in nearly twenty years travelling the length and breadth of East Africa – on tarmac highways, maram roads, dusty tracks and dodging potholes – I’ve never seen my driver or fellow passengers refer to a roadmap for directions. We just head in the general direction of our destination and make friends along the way.

I’ve been lost in urban centres and sugar cane plantations, I’ve broken down ‘deep in the village’ and deep in the Rift Valley. Finding the way or mechanical assistance was always a social event, accompanied by smiles and a lot of indiscriminate arm waving. “Just branch at the big tree and continue!” We always reached our destination, sometimes several hours late, but we got there.

It struck me as significant that even in Africa some are now seeking a digital solution in preference to asking their neighbour. At another conference the wife of a senior official passed the time taking ‘selfies’ during a rather dull Zoom presentation. ‘Michael’, a Somali convert to Christianity living as a refugee in Kampala, has launched a YouTube channel targeting Somali youth with the gospel. In Rwanda, churches and Bible schools that remain closed due to government regulations have found creative ways to continue using digital platforms to teach and for fellowship.

It is estimated that by 2025 there will be at least 685 million mobile phone subscriptions in sub-Saharan Africa. That means, statistically at least, there will be a mobile subscription for every adult.1 Urban youth in Nairobi spend more time ‘on screen’ every day than any comparable group globally (7 hours, 40 minutes).2

The mobile phone banking service Mpesa has transformed how business is conducted throughout Kenya. In 2019, 87% of Kenya’s GDP was transacted using Mpesa and similar mobile banking platforms.

Africa is changing and the change is rapid. The changes also have huge implications for mission and ministry. What does it mean to be an African pastor in the smartphone era? How is APF responding?

Digital Tools

When we launched eVitabu in 2018, little did we know that a pandemic was coming that would accelerate the use of digital solutions globally to enable communication, training and church online. eVitabu continues to position APF ahead of the curve by offering a digital tool to resource African pastors across the continent. eVitabu currently reaches an estimated 1.5 million believers with contextualised materials that enrich faith, resource ministry and contribute to healthy Christian communities.
Increasingly APF receives requests for phones, tablets and laptops to be used as ministry tools and we invite you to consider donating your used devices to help us respond to such requests.

Digital Training

Having a device is one thing; using it effectively is another matter. For example, at our conference for Church of Uganda clergy in June, two major training needs were identified. First, there were leaders who wanted to learn how to unleash the full capacity of the phone in their pocket. They wanted training on using office apps, advice on protecting themselves and others online and help developing a digital strategy for their church or community organisation.

Another group needed much more basic support such as learning how to navigate a touch screen or discovering that a smartphone can be used for much more than just Facebook, text messaging or mobile money. As APF seek to identify and release African Training Partners in every African country we work in, the ability to teach such skills is an increasingly important pre-requisite.

Digital Theology

We are all being shaped by the rapid advance of digital technology, and it has become an important topic for theological reflection globally. Theological reflection around the use of technology is arguably even more vital in Africa, however, where society has leaped from an oral tradition into the digital age so fast. How does technology impact our understanding of who we are in Christ? What does this mean for our sense of belonging to the Body of Christ? How can we share the love of Christ with our neighbours both physically and digitally?

As a simple example, look at the cartoon (above) and reflect on whether what you see is good or bad (or both). I find this cartoon provides a wonderful discussion starter in APF’s ‘The Smart Pastor’ digital theology workshop which has been very warmly received in Bible colleges, universities and amongst networks of Christian leaders in Kenya, Rwanda and Uganda recently.

Thank God for Google Maps? Maybe. What is certain, however, is Africa is changing as the internet becomes ‘embedded, embodied and everyday’4 across the continent. APF is uniquely well-placed to seize the moment and continue its pioneering ministry to enable effective ministry in the digital age.

A heart for the unreached

By Chad, South Sudan, Uganda, UK

Lerato Lesoetha has a heart for Africa’s unreached people groups. Born in Lesotho, one of Africa’s smallest countries, she’s heading to Chad, one of Africa’s largest. She shared with APF something of her journey, which has also included time in Mozambique, Uganda , South Sudan and even the UK where she has been studying.

I was born and raised in Lesotho which is a very small mountainous country surrounded by South Africa. My passion for unreached people groups started about 13 years ago while I was watching a documentary on TV. The documentary highlighted just how so many people living in Muslim countries had never heard the gospel before and since then I have felt a strong call to be amongst African Muslims.

In 2019, I joined an African Inland Mission short-term team working in northern Mozambique. We served a rural Muslim community by teaching literacy, introducing children to Bible stories and training in sustainable farming. I thought this short trip would quench my hunger and I would go back to pursuing my career in international development. In fact, during this trip I saw that indeed “The harvest is plentiful but the labourers are few” (Luke 10:2). My heart was convicted that I should spend my life labouring in the Lord’s harvest.

In 2021, I joined a year-long mission team based in Uganda but working primarily with South Sudanese people. What stood out for me from this experience was the fact that there remain so many unreached people groups and many more who still don’t have the Bible translated into their mother tongue.

In September, I will be joining an outreach team based in Oum Hadjar in Chad for a two-year placement. Chad is a large landlocked country in North Africa. It stretches from savannah in the south, through the arid Sahel region and deep into the Sahara Desert to the north. Oum Hadjar is a small town on the bank of the Batha River within the central Sahel belt. The area is sparsely populated. The population of the entire Oum Hadjar Sub-Prefecture is only about 14,500.

The main goals of our team will be to live relationally with the community. We will be learning Chadian Arabic and seeking to reach some unreached Chadian Arabs who live across the area. Through the help of the Holy Spirit, we will disciple and encourage the formation of house churches. Our team will also be engaged in English teaching and sustainable agricultural training. This is so important in this area as people’s livelihoods are badly threatened by desertification. Throughout our time we will be working closely with the Evangelical Church of Chad.

At present I am in Canterbury where I am finishing an MSc in Conservation and Rural Development at the University of Kent. As soon as I have submitted my dissertation, I will go home to Lesotho to be with my family for a few weeks before I leave for Chad in September. I am sure my studies will be very valuable as I serve the rural communities living around Oum Hadjar.

Sharing the Gospel in Somalia

By eVitabu, Somalia, Uganda

Christian Leaders Fellowship in Mogadishu is a team of dedicated Christian leaders from the small number of Christian groups who live and work in the Somali capital’s protected ‘Green Zone’. APF have been supporting their dangerous but vital work for a few years now, most recently through their ‘Charity Program’, which seeks to engage with Somali nationals. Daniel Masiga, a Ugandan lay pastor who works in logistics for African Union peacekeeping forces in Somalia, describes what the Charity Program does and how this wonderful demonstration of love is opening doors.

We started the Christian Leaders Fellowship (CLF) in Mogadishu in June 2019 when Christian leaders of different nationalities serving in the United Nations and African Union peacekeeping efforts came together to strengthen each other and to share much-needed love and hope in Somalia.

Having witnessed the desperate suffering of the Somali people firsthand, we were compelled to mobilise resources and reach out to share the gospel. With the support of the APF, we set up the CLF Charity Program to better engage with Somali nationals in Green Zone hospitals and residing in the surrounding communities.

Through the Charity Program we are now providing support to local Somalis by distributing medicine, clothing, food, and other essentials. Through these donations, we have built strong relationships and trust in the neighbouring communities and have been able to share the love of God in a tangible way.

As Somali nationals tell us of their ordeals ranging from hunger and starvation to lack of shelter, trauma, bereavement, unemployment, sickness and insufficient medication, not to mention violence and insecurity, it is increasingly clear that greater support is needed. Most of them hope to be relocated if possible due to the extremes of their circumstances.

The Charity Program has already created many opportunities for us to engage with Somalis in meaningful conversations. These conversations often lead to prayer with those in need and, when possible, we share Jesus’ good news of life and hope.

APF has been a key partner in the hospital outreach ministry through their financial support and our prayer is that this continues and grows. There really is much more to be done. We look forward to having a place of safety where members can come together to worship, pray, and share the gospel with the Somali people and help them grow in faith.

Going forward, we are looking to better equip our team through training and with online education resources like APF’s eVitabu app. We are taking resources from eVitabu and translating them into booklets that share the good news. We also hope to offer more regular support to local families we have identified are in dire need.

We are constantly engaging with Somali nationals and, with the love and support of friends of Somalia and partners such as APF, we are confident that a lot shall be accomplished to the glory of God and the betterment of the lives of God’s people in Somalia.

A key part of the training was about accessing the eVitabu app. This was, for us all, the headline part of the experience. We learnt how to download and install eVitabu on our smartphones and how to search for resources in the app. eVitabu will quench my thirst for Christian education material because it has a wealth of information from many different contributors. I am really looking forward to exploring the app further and finding resources for my community, church and family.

We also discussed digital culture and theology. The training on digital theology in Africa was very timely. We were all forced to embrace digital ministry during the Covid-19 pandemic out of panic as a response to the crisis. We were reactive and not prepared. This training helped us build on those experiences by having time for theological reflection around the opportunities and dangers of technology in church ministry.

Building digital capacity in the Ugandan Church

By eVitabu, Uganda

The Church of Uganda is the largest denomination in the country with around 11 million members. APF are working closely with the Church of Uganda to support their vision of building digital, pastoral and theological capacity amongst their clergy. In November, a hundred ‘Group 2’ clergy gathered for training. Group 2 clergy serve in semi-rural communities or informal urban centres. Moses Muwulya, an ordinand, describes his experience.

In November, pastors from the Church of Uganda were led on a training journey by APF’s Revd Dave Stedman. Attending were ordained clergy and ordinands (trainee clergy) from various dioceses from across Uganda.

A key part of the training was about accessing the eVitabu app. This was, for us all, the headline part of the experience. We learnt how to download and install eVitabu on our smartphones and how to search for resources in the app. eVitabu will quench my thirst for Christian education material because it has a wealth of information from many different contributors. I am really looking forward to exploring the app further and finding resources for my community, church and family.

We also discussed digital culture and theology. The training on digital theology in Africa was very timely. We were all forced to embrace digital ministry during the Covid-19 pandemic out of panic as a response to the crisis. We were reactive and not prepared. This training helped us build on those experiences by having time for theological reflection around the opportunities and dangers of technology in church ministry.

During the training, we dived into some deep theological discussions around recent developments in technology and how they will impact society and ministry. For example, we discussed the theological implications of giving and receiving the sacraments during an online gathering. This was a very significant discussion with important implications for Anglican sacramental theology.

We also discussed the difference between online church and church online. Online church is a community coming together online to worship, but church online is a hybrid form with both on-site and online worship. This was so useful to understand and gave us much to think about.

We all left the gathering and returned to our dioceses ready to share with Christ’s Church in Uganda our new skills and information, as well as eVitabu. God’s people shall not perish because of lack of knowledge (Hosea 4:6) because our cup of information is overflowing courtesy of eVitabu.

eVitabu expansion to Church of Uganda clergy

By eVitabu, Uganda

 There is a really strategic and exciting partnership developing with the Church of Uganda. Dave Stedman explains:

As you may recall from earlier editions of Impetus, during lockdown I was introduced to the Archbishop of Uganda, Rt Revd Stephen Kaziimba. When I was in Kampala in March of this year, he kindly invited me for a breakfast meeting at the Archbishop’s Palace, close to Namirembe Cathedral.

As an outcome of that meeting, I returned to Uganda in July to speak at a conference attended by all the principals of Church of Uganda universities, colleges and tertiary institutions at Namagongo Martyrs University (pictured above). This was with a view to APF providing IT training and sharing eVitabu with Group 2 clergy in the Church of Uganda.

‘Group 2’ is the label given by the Church of Uganda to pastors who have theological education to certificate or diploma level, and work in poorer informal urban parishes or rural communities. Group 2 clergy represent the largest proportion of Anglican clergy in Uganda and characteristically have very limited access to ministry resources.

By helping Group 2 pastors access eVitabu, we’re helping the Church of Uganda with their vision of building digital, pastoral and theological capacity amongst their clergy.

APF is also seed funding a smartphone loan scheme for clergy who don’t have an adequate Android phone. The loans will help clergy purchase a device to run eVitabu on, giving them access to local language Bibles, Church of Uganda liturgies, everything on eVitabu, and more.

I will be delivering induction training over three days in early November to the first cohort of 100 Group 2 clergy. An APF team will return in March 2023 to work more closely with selected users identified by the Church of Uganda as having the capacity to become eVitabu trainers … Then the process repeats!

This is a very exciting development for APF and eVitabu. It promises to add many new users to the app and grow its profile across Uganda. The Church of Uganda will also become an eVitabu contributor, making use of the platform to publish their own resources, liturgies and higher-level academic research papers.

A Long and Winding Road

By Uganda

In March, APF CEO Dave Stedman met with one of our newest partners, South Rwenzori Diocese in Uganda. A highlight of the journey was spending time with Diocesan Bishop, Right Revd Nason Baluku.

Abandoned by his parents aged twelve, Nason Baluku lived alone on a hillside and dug neighbours’ gardens to pay school fees. He is now Bishop of South Rwenzori Diocese following a career in parish ministry and an international role with a large NGO. His enthronement took place during lockdown and he brings a wealth of pastoral wisdom and corporate skill to the office.

I spent three days with Bishop Nason and his team in March. It was my first visit to south west Uganda. He is a kind but no-nonsense sort of man, the type I like and respect. He has spiritual oversight of more than 650 congregations spread across 84 parishes. About a third of the diocese’s population of over 800,000 are Anglican.

There are many memories: the intense afternoon heat of Kasese in the valley, the dramatic backdrop of the lower Rwenzori Mountains and a precarious car ride up the mountain to his home village of Kibalya taking in views of the snow topped higher peaks.

Two stories set this man apart:

Nason’s mother was in labour for three days up that mountain. She took several days to wake from the fatigue that followed his birth. Bishop Nason lamented the lack of healthcare for the densely populated mountain people. “Nothing has changed since 1967” he says. If you are sick, injured, in labour or suffering from malaria, there is no doctor, no clinic, and no pharmacy.

In extreme cases an individual will be carried down the mountain by four men. A state of the art four-by-four vehicle (donated to the diocese by the President of Uganda) took nearly two hours to ascend that hillside. In the rainy season it might have been impossible. But Kasese is the nearest hospital. If it is a life-or-death situation, the men run. It is reminiscent of the four friends who lowered a friend through a roof to receive healing from Jesus.

Bishop Nason has established a simple health centre in the village and has a vision to create a maternity unit so other women will not suffer as his mother did all those years ago, and as others have every year since.

In ministry, Bishop Nason combines strategic leadership with spiritual passion. There is a weekly deliverance service at St Paul’s Cathedral. He told me that on one occasion, a woman was brought to a service restrained, so great was her distress. She writhed on the floor “as if consumed by a snake”, held in the grip of an oppression most likely diagnosed as a deep psychosis in the UK. The bishop explained that he has a team of deliverance ministers, but he took personal responsibility for this woman, declaring he would not leave until she was healed.

Together with others they prayed for several hours until she was still. Months later that woman continues to be well. Whatever our theology, clinical experience, or cultural interpretation, this represents a triumph for prayer especially when the act of praying was made an absolute priority. I’m reminded of James 5:16: “The prayer of a righteous person is powerful and effective.”

I promised Bishop Nason and his diocesan team that the APF family would pray for them, especially as they seek substantial partners for the clinic and explore options for the training of new leaders.

Nason Baluku, an abandoned boy from a remote Rwenzori mountain village, was reunited with his parents in later life. His mother passed on a few years ago but the son she bore provides a home for his father and continues to pay school fees for several nieces and nephews.

Vaccine hesitancy in Uganda

By Covid-19, Uganda

As news of a new coronavirus variant ‘Omicron’ emerges from Africa, we asked Rose Mugabi from Pastors’ Discipleship Network in Uganda about the vaccination programme there. With only 2% of Ugandans fully vaccinated, she explains how some churches have been complicit in spreading misinformation about vaccination which remains a very hotly debated issue.

The past two years have been very difficult for Uganda due to the Covid-19 pandemic. The country has experienced multiple total lockdowns that have driven many people into extreme poverty. Incidence of domestic violence and teenage pregnancy has spiked. Schools have not opened for the last two years and many businesses remain affected or have closed.

The government secured coronavirus jabs for mass vaccination programmes through the United Nation’s COVAX facility, which aims to provide equitable access to safe and effective Covid-19 vaccines globally. The hope was that vaccinations would ensure Ugandans were protected from the virus and schools, businesses and churches could open up again.

But the good news about the vaccine has not been received in good faith, especially in the Pentecostal churches. Many leaders of these churches have been misled about the vaccine through falsehoods circulating on the internet and social media platforms like Facebook.

Some have told me that they believe that the vaccine is really a microchip which goes inside you when you get the jab. They tell me that this is spoken about in the Book of Revelation and that the vaccine is the plan of the Antichrist. Others say that it is all part of a scheme by the western world to destroy Africa and take its abundant minerals and natural resources. They believe there is a plan to kill all vaccinated people within two years.

When I have these conversations, I always listen carefully to what is said but I also make sure they know that we are vaccinated, and our church fully supports the vaccination programme. For us, the vaccine is a gift, it is an example of God’s compassion for his people. He has given people the intellect and science to understand and tackle this enemy, and that we should trust that he is bigger than any virus and not live in fear of its cure.

The government has said that some jobs will now need employees to provide a proof of vaccination card, but in this climate of misinformation and rumour even this requirement has not turned the tide. To me, it seems like the non-vaccinated are waiting for the vaccinated to die while the vaccinated believe that it is only a matter of time before all non-vaccinated die. Here in Uganda, the vaccine is still a considerable debate.